Ecclesia 2015-2016:  Looking Back & Looking Ahead
Bob Hyatt
February 27, 2016

As 2015 came to an end, it closed the 8 th chapter in the short history of Ecclesia.  For all intents and purposes, Ecclesia really began in 2008 with a few churches and a small handful of church planters who were looking to provide a unique witness to the gospel in a scattering of cities, mostly on the east coast.  There was a good deal of experimentation in that small collection of churches and churches in development. There was the hope of friendship between leaders and churches that shared a heart to be about God’s mission in the world together.

For the first 6 years our network had a good and consistent rhythm of two steps forward and one step back.  We had even more limited funds than we have now and we stretched those as far as possible.  Through a good deal of effort and sacrifice, something more solid began to emerge in ways that I believe many sensed and could see happening – but were not as easily coherent in those early days.

In the last two years, something significant has changed, as we have had enough solid footing to actually make some “leaps of faith” toward the future.  In 2014 we brought on two other Ecclesia pastors at 1 day/week to help give time to our network that was pregnant with opportunity.  This was a step of faith for us in that we didn’t have funds to pay them even at 2/3 of what we should pay them.  It was a year to re-connect to both our churches and mission and Jesus provided us with enough funds to pay the bills.  Last year we stepped out in faith again, moving everyone on staff to 1.5 days/week with the knowledge we would need to raise outside funds for that to happen.  2015 became a year of solid growth for our network, with not only many churches in our network continuing to develop more vital ministry in their community, but also several churches that were already a decade or more in age, deciding that Ecclesia was the family for them.  Within the last year we started several Leaders Circles, strengthened our media and communications, and were able to make more visits to more churches to preach, train, equip and support, etc. our leaders and congregations.  Again, Jesus met our needs.

As we come into 2016, there are so many good efforts at work.  Leaders Circles are expanding and there is a desire for more to be organized.  After some groundwork in 2015, we are preparing to launch a Residency Initiative for churches to help equip future leaders.  Our coaching network is in place and available to support leaders and we are preparing to launch our first collective, Ecclesia-wide offering at Pentecost for church planting and pioneering mission.  We have 3 new congregations being welcomed into Ecclesia at our National Gathering in March and a least a dozen more that are in process.

When I look through 2016 into the next season of life in Ecclesia, there are 5 words that seem more settled in my soul (and yes, they all start with “f”) – friendship, family, faithfulness, fruitfulness, and future.   

Friendship – Ecclesia began with the bedrock of friendship and a desire to leaders to journey together through the uncertain course of ministry in these transitional times.  My hope is that, with each passing year, these friendships are taken one step further and new friends are welcomed in.

Family – One of the unique desires of Ecclesia is that we would be a network of churches built off a network of leaders.  Our heart from the beginning is to increasingly become an extended family on mission together as churches and leaders.  In the coming season, my hope is that this extended family transcends those of us who are in more identifiable “clergy” roles and moves more and more into the churches we shepherd through connecting leaders together, collaborating on joint projects or global partners, or supporting new pioneering church plants and mission endeavors.

Faithfulness – In the midst of a church culture that can easily become captured by a vision of success that looks more like the American dream than a Kingdom dream, we strive for faithfulness to the gospel and the mission of Jesus together.  In our time this looks like attending to the work that is in front of us and the community we’ve been called to, over the long journey of cultivating disciples of Jesus from the ground up.  In addition, I believe it will increasingly look like the need to encourage one another toward faithfulness around the historic gospel that has been handed down to us from past generations of the church, even though the exclusivity of the good news of Christ will be increasingly challenged by our cultural context.

Fruitfulness – While we want to be faithful, we don’t want to exchange faithfulness for fruitfulness.  Our heart in Ecclesia is to see the fruit of the Spirit proliferate our churches so that they are filled with the character of Christ and therefore can carry the power of Christ as made possible through the revelatory ministry of the Holy Spirit.  With the fruit of the Spirit and the gifts of the Spirit at work, we can only expect then to see tangible Kingdom impact from our churches.

Future – Perhaps at the core of what I believe Ecclesia to be about is that we are creating a future together – one that is not isolated – but is a forerunner in cultivating an identity and practice for the whole church as we transition to an increasingly post-Christendom era in the West.  When I look at the various streams of influence that flow into our network, it is hard to understand how they can all fit together.  Yet, my belief is that somehow the Holy Spirit is at work among us to prepare a community of leaders and churches for faithful mission with an apolitical evangelical identity for the future.

It’s an exciting time to be journeying together in the years ahead.  Please keep going with us and inviting others along the path too!

Chris Backert- Ecclesia Network National Director

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham