Ecclesia 2015-2016:  Looking Back & Looking Ahead
Bob Hyatt
February 27, 2016

As 2015 came to an end, it closed the 8 th chapter in the short history of Ecclesia.  For all intents and purposes, Ecclesia really began in 2008 with a few churches and a small handful of church planters who were looking to provide a unique witness to the gospel in a scattering of cities, mostly on the east coast.  There was a good deal of experimentation in that small collection of churches and churches in development. There was the hope of friendship between leaders and churches that shared a heart to be about God’s mission in the world together.

For the first 6 years our network had a good and consistent rhythm of two steps forward and one step back.  We had even more limited funds than we have now and we stretched those as far as possible.  Through a good deal of effort and sacrifice, something more solid began to emerge in ways that I believe many sensed and could see happening – but were not as easily coherent in those early days.

In the last two years, something significant has changed, as we have had enough solid footing to actually make some “leaps of faith” toward the future.  In 2014 we brought on two other Ecclesia pastors at 1 day/week to help give time to our network that was pregnant with opportunity.  This was a step of faith for us in that we didn’t have funds to pay them even at 2/3 of what we should pay them.  It was a year to re-connect to both our churches and mission and Jesus provided us with enough funds to pay the bills.  Last year we stepped out in faith again, moving everyone on staff to 1.5 days/week with the knowledge we would need to raise outside funds for that to happen.  2015 became a year of solid growth for our network, with not only many churches in our network continuing to develop more vital ministry in their community, but also several churches that were already a decade or more in age, deciding that Ecclesia was the family for them.  Within the last year we started several Leaders Circles, strengthened our media and communications, and were able to make more visits to more churches to preach, train, equip and support, etc. our leaders and congregations.  Again, Jesus met our needs.

As we come into 2016, there are so many good efforts at work.  Leaders Circles are expanding and there is a desire for more to be organized.  After some groundwork in 2015, we are preparing to launch a Residency Initiative for churches to help equip future leaders.  Our coaching network is in place and available to support leaders and we are preparing to launch our first collective, Ecclesia-wide offering at Pentecost for church planting and pioneering mission.  We have 3 new congregations being welcomed into Ecclesia at our National Gathering in March and a least a dozen more that are in process.

When I look through 2016 into the next season of life in Ecclesia, there are 5 words that seem more settled in my soul (and yes, they all start with “f”) – friendship, family, faithfulness, fruitfulness, and future.   

Friendship – Ecclesia began with the bedrock of friendship and a desire to leaders to journey together through the uncertain course of ministry in these transitional times.  My hope is that, with each passing year, these friendships are taken one step further and new friends are welcomed in.

Family – One of the unique desires of Ecclesia is that we would be a network of churches built off a network of leaders.  Our heart from the beginning is to increasingly become an extended family on mission together as churches and leaders.  In the coming season, my hope is that this extended family transcends those of us who are in more identifiable “clergy” roles and moves more and more into the churches we shepherd through connecting leaders together, collaborating on joint projects or global partners, or supporting new pioneering church plants and mission endeavors.

Faithfulness – In the midst of a church culture that can easily become captured by a vision of success that looks more like the American dream than a Kingdom dream, we strive for faithfulness to the gospel and the mission of Jesus together.  In our time this looks like attending to the work that is in front of us and the community we’ve been called to, over the long journey of cultivating disciples of Jesus from the ground up.  In addition, I believe it will increasingly look like the need to encourage one another toward faithfulness around the historic gospel that has been handed down to us from past generations of the church, even though the exclusivity of the good news of Christ will be increasingly challenged by our cultural context.

Fruitfulness – While we want to be faithful, we don’t want to exchange faithfulness for fruitfulness.  Our heart in Ecclesia is to see the fruit of the Spirit proliferate our churches so that they are filled with the character of Christ and therefore can carry the power of Christ as made possible through the revelatory ministry of the Holy Spirit.  With the fruit of the Spirit and the gifts of the Spirit at work, we can only expect then to see tangible Kingdom impact from our churches.

Future – Perhaps at the core of what I believe Ecclesia to be about is that we are creating a future together – one that is not isolated – but is a forerunner in cultivating an identity and practice for the whole church as we transition to an increasingly post-Christendom era in the West.  When I look at the various streams of influence that flow into our network, it is hard to understand how they can all fit together.  Yet, my belief is that somehow the Holy Spirit is at work among us to prepare a community of leaders and churches for faithful mission with an apolitical evangelical identity for the future.

It’s an exciting time to be journeying together in the years ahead.  Please keep going with us and inviting others along the path too!

Chris Backert- Ecclesia Network National Director

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An Ethical Response to Violence

By By Jim Pace • September 15, 2025
In the aftermath of Charlie Kirk’s shooting, social media has been filled with perspectives, as is typically the case. I am reluctant to add mine as there seems to be no lack one way or the other. To be clear, this is not just about Charlie Kirk, this is about violence across the board. I did not feel led to write this because it was Charlie Kirk specifically, but rather another in a long and winding line of acts of violence, that my ministering at Va. Tech gives me a bit of personal experience with. But as I have just finished teaching two classes on Christian Ethics, and as I was encountering again the spread of responses from my Christian sisters and brothers, I felt led to look at this event through that lens. Ethics, at its base, seeks to answer the question, “What is better or worse? Good or bad?” As a follower of Jesus, this is what seems right to me… 1. We never celebrate harm. Whatever our disagreements, rejoicing at a shooting violates the bedrock claim that every person bears the imago Dei (Gen 1:27). Scripture is explicit: “Do not rejoice when your enemy falls” (Prov 24:17); “Love your enemies, pray for those who persecute you” (Matt 5:44); “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). I don’t love blasting verses like this, but you cannot get away from them if you are reading the scriptures. 2. Moral responsibility sits with the shooter—full stop . Saying “his rhetoric got him shot” smuggles in a just-world logic that excuses violence. As a contextual theologian, I have an enormous amount of respect for the impact our various narratives have in shaping our understandings of the world around us. They are inescapable. But that is not what I am talking about here. Ideas can be wrong, harmful, or worth opposing vigorously, but vigilante ‘payback’ is never a Christian category. My primary gig is that of a consultant for churches and non-profits. Today, in my meetings and among friends, I have heard some variation of “He got what he deserved,” and “I vote for some very public justice for the shooter.” Both of these views speak of revenge; the follower of Jesus is called to lay these down as our Messiah did. Not asked to, told to. 3. Grief and outrage about gun violence are legitimate; schadenfreude is not . Channel the pain toward nonviolent, concrete action (policy advocacy, community intervention, survivor support), not dehumanization. Here are four thinkers who have had a profound impact on the Christian ethic I try to work out in this world. As I share them, three things are worthy of mention. One, I certainly do not claim to follow their guidance perfectly, and at times I do not even do it well, but they have all given me what seems like a Jesus-centered and faith-filled direction to move in. Second, I do not claim to speak for them in this particular matter; I am merely showing how my ethical lens has been formed. Third, clearly I am not dealing with all the components of our response to these types of violence, this is not a comprehensive treatment, merely the reflections in the moment. Stanley Hauerwas : “Christian nonviolence is not a strategy to rid the world of violence.” It’s part of following Jesus, not a tactic we drop when it’s inconvenient. Stanley Hauerwas, Walking with God in a Fragile World, by James Langford, editor, Leroy S. Rouner, editor N. T. Wright : “The call of the gospel is for the church to implement the victory of God in the world through suffering love.” Simply Good News: Why the Gospel Is News and What Makes It Good. In other words, we answer evil without mirroring it. David Fitch : Our culture runs on an “enemy-making” dynamic; even “the political rally… depends on the making of an enemy. Don’t let that train your soul.” The Church of Us vs. Them. Sarah Coakley : Contemplation forms resistance, not passivity. For Coakley, sustained prayer trains perception and courage so Christians can resist abuse and give voice against violence (it’s not quietism). “Contemplation, if it is working aright, is precisely that which gives courage to resist abuse, to give voice against violence.” Sarah Coakley, God, Sexuality, and the Self. Coakley would say that far too often we react before we reflect. This is the problem that Fitch is getting at in much of his writing, that our culture actually runs on antagonisms, the conflict between us. We need to find a better way.