From the National Director: Working My Way Toward Praying For Revival
Chris Backert
April 15, 2016

A few weeks ago I learned of a major event taking place in Los Angeles that coincided with the 110th anniversary of the Azusa Street Revival. Sponsored by Lou Engle and The Call, Azusa Now came about through a unique series of revelatory dreams, prophetic words, and a great deal of sacrifice from one leader. While reading Matthew 13, Lou Engle heard the Lord say to sell his house and purchase the field for the event. Quite a faith-filled act.

Even as a self-described charismatic (a subdued charismatic though), there are still things about this event that feel over the top to me. It’s also easy to dismiss some of this as a great deal of hype coinciding with the anniversary of the Azusa Street Revival, even though to the faith-filled heart, there are many supernatural circumstances that came together to bring this about. The hope is that over 100,000 people will gather to pray for revival, the unity of the church, and for God’s miraculous outpouring. The whole assertion of a big gathering to pray for revival easily touches the skeptic in me. When I think back historically, none of the great awakenings or revivals seemed to start by a large meeting. In fact, they mostly seem unplanned, but yet born out of a great deal of almost invisible prayer from disciple to disciple and congregation to congregation.

The question that has caught me though as I have tried to find myself leaning into this moment is – “Do You Want Revival Chris?” “Would You Really Like To See It Happening?” Do I want to see people come to Christ and experience the power of Jesus? Do I want to see bible studies over-filled with people yearning to engage the scriptures? Do I want to see healings take place and miracles occur? Do I want to see the church growing and thriving with a humble, Christ-like authority? Do I want to see our tremendous racial barriers broken in our nation? Wouldn’t I want it? These are all the fruits of revival.

Among many leaders of the variety that pay attention to Ecclesia or Missio Alliance or anywhere in the “missional” conversation, my guess would be that your response to something like this wouldn’t be very different than mine. Like me, you may have to work yourself through your first, second, and maybe even third layers of skepticism to get to the point in your heart where you would come to realize that actually you do want it to. Even if you don’t think it will happen, hopefully you would want an awakening to occur.

I remember Dallas Willard telling me that the first question he would ask any skeptical philosophy student who would walk into his office is “Do you want there to be a God? And, if so, would you want Him to be like Jesus”? Of course, his point was that our mind (and therefore our actions) will have a hard time being open to that which our heart is closed toward. So, here, I ask to my wide-ranging friends who somehow find themselves around the “missional” conversation, Do you want, in your heart, a great awakening? If so, could you begin to pray for it? Even if you pray in a way that would protect you from disappointment if it doesn’t happen?

Now that I’ve realized that I really do hope that something happens, I can pray that something will happen. And, I can pray in a way that unashamedly asks Jesus to pour our His Spirit upon His people and our land. Would you join me? And if that skeptic in your rears its head, ask yourself, “don’t I want this?” I can’t imagine that you wouldn’t.

By Bob Hyatt September 15, 2025
A New Ecclesia Network Benefit! 
By By Jim Pace September 15, 2025
In the aftermath of Charlie Kirk’s shooting, social media has been filled with perspectives, as is typically the case. I am reluctant to add mine as there seems to be no lack one way or the other. To be clear, this is not just about Charlie Kirk, this is about violence across the board. I did not feel led to write this because it was Charlie Kirk specifically, but rather another in a long and winding line of acts of violence, that my ministering at Va. Tech gives me a bit of personal experience with. But as I have just finished teaching two classes on Christian Ethics, and as I was encountering again the spread of responses from my Christian sisters and brothers, I felt led to look at this event through that lens. Ethics, at its base, seeks to answer the question, “What is better or worse? Good or bad?” As a follower of Jesus, this is what seems right to me… 1. We never celebrate harm. Whatever our disagreements, rejoicing at a shooting violates the bedrock claim that every person bears the imago Dei (Gen 1:27). Scripture is explicit: “Do not rejoice when your enemy falls” (Prov 24:17); “Love your enemies, pray for those who persecute you” (Matt 5:44); “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). I don’t love blasting verses like this, but you cannot get away from them if you are reading the scriptures. 2. Moral responsibility sits with the shooter—full stop . Saying “his rhetoric got him shot” smuggles in a just-world logic that excuses violence. As a contextual theologian, I have an enormous amount of respect for the impact our various narratives have in shaping our understandings of the world around us. They are inescapable. But that is not what I am talking about here. Ideas can be wrong, harmful, or worth opposing vigorously, but vigilante ‘payback’ is never a Christian category. My primary gig is that of a consultant for churches and non-profits. Today, in my meetings and among friends, I have heard some variation of “He got what he deserved,” and “I vote for some very public justice for the shooter.” Both of these views speak of revenge; the follower of Jesus is called to lay these down as our Messiah did. Not asked to, told to. 3. Grief and outrage about gun violence are legitimate; schadenfreude is not . Channel the pain toward nonviolent, concrete action (policy advocacy, community intervention, survivor support), not dehumanization. Here are four thinkers who have had a profound impact on the Christian ethic I try to work out in this world. As I share them, three things are worthy of mention. One, I certainly do not claim to follow their guidance perfectly, and at times I do not even do it well, but they have all given me what seems like a Jesus-centered and faith-filled direction to move in. Second, I do not claim to speak for them in this particular matter; I am merely showing how my ethical lens has been formed. Third, clearly I am not dealing with all the components of our response to these types of violence, this is not a comprehensive treatment, merely the reflections in the moment. Stanley Hauerwas : “Christian nonviolence is not a strategy to rid the world of violence.” It’s part of following Jesus, not a tactic we drop when it’s inconvenient. Stanley Hauerwas, Walking with God in a Fragile World, by James Langford, editor, Leroy S. Rouner, editor N. T. Wright : “The call of the gospel is for the church to implement the victory of God in the world through suffering love.” Simply Good News: Why the Gospel Is News and What Makes It Good. In other words, we answer evil without mirroring it. David Fitch : Our culture runs on an “enemy-making” dynamic; even “the political rally… depends on the making of an enemy. Don’t let that train your soul.” The Church of Us vs. Them. Sarah Coakley : Contemplation forms resistance, not passivity. For Coakley, sustained prayer trains perception and courage so Christians can resist abuse and give voice against violence (it’s not quietism). “Contemplation, if it is working aright, is precisely that which gives courage to resist abuse, to give voice against violence.” Sarah Coakley, God, Sexuality, and the Self. Coakley would say that far too often we react before we reflect. This is the problem that Fitch is getting at in much of his writing, that our culture actually runs on antagonisms, the conflict between us. We need to find a better way.