Ecclesia National Gathering ’18 Workshops
Ecclesia Network
March 19, 2018

Here’s a preview of the workshops we’ll be offering at the National Gathering!

  • Communicating the Gospel in An Age of Skepticism – Josh Crain

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. What do these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others? Borrowing from experts such as Charles Taylor, James K.A. Smith, Don Beck, and Stanley Grenz, Josh Crain walks us through the cultural shifts that define 21st century Western society and how the church might continue to proclaim the Gospel of Jesus in this evolving context.

  • Contextual Apologetics – Lisa Fields

Historically, apologetics in America has been framed by white evangelicals.  While important work has been done in this area, challenges exist because the dominant culture is often disconnected from the needs and the nuances of other cultures that they are seeking to engage.  Therefore, a contextualized approach to apologetics is helpful in this endeavor. In this session we will seek to help the participants defend their faith in every cultural context.

  • Before the Bridge – Cyd & Geoff Holsclaw

When it comes to explaining salvation, many of us know the bridge illustration. But what if, instead of us crossing the bridge over to God’s side, it was God who came over to our side and built a house for us to live together with him? How might this house depict the reunion of heaven and earth (God’s side and ours), and even the reunion of God’s presence and our purpose in the world? Can we use the image of a house to quickly communicate the whole narrative of scripture and make it possible to proclaim good news answers to life’s really big questions? In this session, help us ‘beta test’ a new illustration for the gospel that we hope can be shared with people of all ages and faith backgrounds.

  • Proclaiming the Good News to Children/Youth – Juliet Liu

There are loads of curricula, books, and websites geared to share the gospel with children and youth. It can be overwhelming and exhausting to try to sort through all the possibilities. But how is everything we decide to read / say / do with kids shaped by who we are with kids? This session will be part theological foundations and part collaborative conversation / brainstorming. Bring your celebratory stories and your challenging struggles. All are welcome, whether you work with kids or not.

 

  • It Doesn’t All Point to Jesus: Preaching the Gospel Without Preaching the Gospel™– Norton Herbst

Preaching is hard. Preachers have to be engaging, biblical, helpful, and above all, gospel-focused. Every week. But what does it mean to preach the gospel? How do you preach gospel sermons from the Old Testament without simply saying “it all points to Jesus”? And how do we avoid the tendency to develop a packaged summary of the gospel message—the Gospel™—that we simply append to every sermon? In this breakout, we’ll explore these questions about preaching philosophy, style, and methods as it relates to gospel themes. Norton Herbst will suggest some practical ways we can take more risks, incorporate creativity, and bring a holistic approach to preaching that can engage diverse audiences with the life-changing message of the gospel.  

  • The Gospel in the Life of the Pastor – Mandy Smith & J.R. Briggs

As church leaders our job is to proclaim the gospel to others, but we often forget that the gospel applies to us as well.  In the midst of the busyness and demands of ministry, it is too easy to lose track of the significance of the gospel in our own lives.  In this workshop, Mandy Smith and J.R. Briggs want to help create a safe space to share the challenges of ministry, apply the truth of the gospel to those challenges, and to pray with and for one another.

 

  • Incarnational Apologetics – Lisa Fields

Classical apologetics focuses on giving intellectual arguments for the hope that we have, while incarnational apologetics focuses on giving a defense for our faith through the way we live our lives. These two must work together in tandem for an effective defense of the Christian faith. The goal in this session is to highlight the importance and means of incarnational apologetic to the Christian walk.

  • The Power of the Gospel Across Cultures – Mia Chang & Danny Prada

One of the uniquenesses of the gospel of Jesus Christ is how it is has inhabited and transformed hundreds, if not thousands, of cultures and people groups around the globe throughout history.  For many years, those cultures were relatively isolated from one another. Today though, a wide range of ethnicities and cultures are in many of the communities that we are seeking to engage with the gospel.  As local churches, how can we proclaim this same good news, contextually and appropriately, across many cultures in our singular local churches. Further, how does the gospel help us live together amidst our differences in heritage and perspective.  Join Danny and Mia as they share the story of how diverse communities of biblical faith have developed in their congregations and how their learnings can apply to yours.

By Bob Hyatt September 15, 2025
A New Ecclesia Network Benefit! 
By By Jim Pace September 15, 2025
In the aftermath of Charlie Kirk’s shooting, social media has been filled with perspectives, as is typically the case. I am reluctant to add mine as there seems to be no lack one way or the other. To be clear, this is not just about Charlie Kirk, this is about violence across the board. I did not feel led to write this because it was Charlie Kirk specifically, but rather another in a long and winding line of acts of violence, that my ministering at Va. Tech gives me a bit of personal experience with. But as I have just finished teaching two classes on Christian Ethics, and as I was encountering again the spread of responses from my Christian sisters and brothers, I felt led to look at this event through that lens. Ethics, at its base, seeks to answer the question, “What is better or worse? Good or bad?” As a follower of Jesus, this is what seems right to me… 1. We never celebrate harm. Whatever our disagreements, rejoicing at a shooting violates the bedrock claim that every person bears the imago Dei (Gen 1:27). Scripture is explicit: “Do not rejoice when your enemy falls” (Prov 24:17); “Love your enemies, pray for those who persecute you” (Matt 5:44); “Do not be overcome by evil, but overcome evil with good” (Rom 12:21). I don’t love blasting verses like this, but you cannot get away from them if you are reading the scriptures. 2. Moral responsibility sits with the shooter—full stop . Saying “his rhetoric got him shot” smuggles in a just-world logic that excuses violence. As a contextual theologian, I have an enormous amount of respect for the impact our various narratives have in shaping our understandings of the world around us. They are inescapable. But that is not what I am talking about here. Ideas can be wrong, harmful, or worth opposing vigorously, but vigilante ‘payback’ is never a Christian category. My primary gig is that of a consultant for churches and non-profits. Today, in my meetings and among friends, I have heard some variation of “He got what he deserved,” and “I vote for some very public justice for the shooter.” Both of these views speak of revenge; the follower of Jesus is called to lay these down as our Messiah did. Not asked to, told to. 3. Grief and outrage about gun violence are legitimate; schadenfreude is not . Channel the pain toward nonviolent, concrete action (policy advocacy, community intervention, survivor support), not dehumanization. Here are four thinkers who have had a profound impact on the Christian ethic I try to work out in this world. As I share them, three things are worthy of mention. One, I certainly do not claim to follow their guidance perfectly, and at times I do not even do it well, but they have all given me what seems like a Jesus-centered and faith-filled direction to move in. Second, I do not claim to speak for them in this particular matter; I am merely showing how my ethical lens has been formed. Third, clearly I am not dealing with all the components of our response to these types of violence, this is not a comprehensive treatment, merely the reflections in the moment. Stanley Hauerwas : “Christian nonviolence is not a strategy to rid the world of violence.” It’s part of following Jesus, not a tactic we drop when it’s inconvenient. Stanley Hauerwas, Walking with God in a Fragile World, by James Langford, editor, Leroy S. Rouner, editor N. T. Wright : “The call of the gospel is for the church to implement the victory of God in the world through suffering love.” Simply Good News: Why the Gospel Is News and What Makes It Good. In other words, we answer evil without mirroring it. David Fitch : Our culture runs on an “enemy-making” dynamic; even “the political rally… depends on the making of an enemy. Don’t let that train your soul.” The Church of Us vs. Them. Sarah Coakley : Contemplation forms resistance, not passivity. For Coakley, sustained prayer trains perception and courage so Christians can resist abuse and give voice against violence (it’s not quietism). “Contemplation, if it is working aright, is precisely that which gives courage to resist abuse, to give voice against violence.” Sarah Coakley, God, Sexuality, and the Self. Coakley would say that far too often we react before we reflect. This is the problem that Fitch is getting at in much of his writing, that our culture actually runs on antagonisms, the conflict between us. We need to find a better way.