Ecclesia National Gathering ’18 Workshops
Ecclesia Network
March 19, 2018

Here’s a preview of the workshops we’ll be offering at the National Gathering!

  • Communicating the Gospel in An Age of Skepticism – Josh Crain

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. What do these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others? Borrowing from experts such as Charles Taylor, James K.A. Smith, Don Beck, and Stanley Grenz, Josh Crain walks us through the cultural shifts that define 21st century Western society and how the church might continue to proclaim the Gospel of Jesus in this evolving context.

  • Contextual Apologetics – Lisa Fields

Historically, apologetics in America has been framed by white evangelicals.  While important work has been done in this area, challenges exist because the dominant culture is often disconnected from the needs and the nuances of other cultures that they are seeking to engage.  Therefore, a contextualized approach to apologetics is helpful in this endeavor. In this session we will seek to help the participants defend their faith in every cultural context.

  • Before the Bridge – Cyd & Geoff Holsclaw

When it comes to explaining salvation, many of us know the bridge illustration. But what if, instead of us crossing the bridge over to God’s side, it was God who came over to our side and built a house for us to live together with him? How might this house depict the reunion of heaven and earth (God’s side and ours), and even the reunion of God’s presence and our purpose in the world? Can we use the image of a house to quickly communicate the whole narrative of scripture and make it possible to proclaim good news answers to life’s really big questions? In this session, help us ‘beta test’ a new illustration for the gospel that we hope can be shared with people of all ages and faith backgrounds.

  • Proclaiming the Good News to Children/Youth – Juliet Liu

There are loads of curricula, books, and websites geared to share the gospel with children and youth. It can be overwhelming and exhausting to try to sort through all the possibilities. But how is everything we decide to read / say / do with kids shaped by who we are with kids? This session will be part theological foundations and part collaborative conversation / brainstorming. Bring your celebratory stories and your challenging struggles. All are welcome, whether you work with kids or not.

 

  • It Doesn’t All Point to Jesus: Preaching the Gospel Without Preaching the Gospel™– Norton Herbst

Preaching is hard. Preachers have to be engaging, biblical, helpful, and above all, gospel-focused. Every week. But what does it mean to preach the gospel? How do you preach gospel sermons from the Old Testament without simply saying “it all points to Jesus”? And how do we avoid the tendency to develop a packaged summary of the gospel message—the Gospel™—that we simply append to every sermon? In this breakout, we’ll explore these questions about preaching philosophy, style, and methods as it relates to gospel themes. Norton Herbst will suggest some practical ways we can take more risks, incorporate creativity, and bring a holistic approach to preaching that can engage diverse audiences with the life-changing message of the gospel.  

  • The Gospel in the Life of the Pastor – Mandy Smith & J.R. Briggs

As church leaders our job is to proclaim the gospel to others, but we often forget that the gospel applies to us as well.  In the midst of the busyness and demands of ministry, it is too easy to lose track of the significance of the gospel in our own lives.  In this workshop, Mandy Smith and J.R. Briggs want to help create a safe space to share the challenges of ministry, apply the truth of the gospel to those challenges, and to pray with and for one another.

 

  • Incarnational Apologetics – Lisa Fields

Classical apologetics focuses on giving intellectual arguments for the hope that we have, while incarnational apologetics focuses on giving a defense for our faith through the way we live our lives. These two must work together in tandem for an effective defense of the Christian faith. The goal in this session is to highlight the importance and means of incarnational apologetic to the Christian walk.

  • The Power of the Gospel Across Cultures – Mia Chang & Danny Prada

One of the uniquenesses of the gospel of Jesus Christ is how it is has inhabited and transformed hundreds, if not thousands, of cultures and people groups around the globe throughout history.  For many years, those cultures were relatively isolated from one another. Today though, a wide range of ethnicities and cultures are in many of the communities that we are seeking to engage with the gospel.  As local churches, how can we proclaim this same good news, contextually and appropriately, across many cultures in our singular local churches. Further, how does the gospel help us live together amidst our differences in heritage and perspective.  Join Danny and Mia as they share the story of how diverse communities of biblical faith have developed in their congregations and how their learnings can apply to yours.

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham