Welcome Ecclesia Stockton (a bit about them too)
Bob Hyatt
July 3, 2010

Ecclesia Stockton was a church birthed in March of 2009. It began with 11 friends in a living room with a desire to be a community that embodied the kingdom of Jesus. Our hope has been to deeply root our hearts within the gospel and root our hands and feet into the background of downtown Stockton.

They have recently join the Ecclesia Network so we thought we would take this opportunity to let them tell you a bit about themselves…

You can check read more about them on their website and on Facebook.

Why did you guys decide to plant in Stockton, CA?
Stockton is a city with a reputation. In 2009 when we planted our church the city of Stockton was rated as the most depressing city in America to live in according to Forbes magazine. The ratings are determined by violence, drugs, unemployment and that Stockton was the foreclosure capital of America during our latest economic pitfall. Our move to the downtown area was very intentional and had to do with the fact that most churches left this area because many of those factors are centralized in the downtown area.

However, our city counsel has made clear moves and decisions to pour resources into this area of our city and we wanted to be there when it happened. With these new found resources put into this area of our city has now created an amazingly diverse group of people who are part of the scene. Some addicted to drugs and part of cycles of abuse while others are addicted to money and the pursuit of the American dream. Both need the kingdom of Jesus to be made tangible and present.

How did you get your start?
In June of 2009 we moved out of our living room and began meeting in a room at the local university. This wasn’t in a geographical location in downtown Stockton but it allowed some of our friends who were interested in being the church differently then what they had experienced could join in on since we were out of space in my living room.

How did you get from the university to downtown?
We knew that because we didn’t live in downtown Stockton that just getting food downtown after service wasn’t enough. Somehow we needed to make downtown our home. Shortly after we decided that we must make it our number one priority to be downtown I ran into an Anglican Rector with a generous heart. We talked about downtown and he was excited that there were other people passionate about downtown. He said several times, “whatever is ours is yours.” We took him up on that offer and asked for use of their building for our Sunday gatherings. He said yes and wouldn’t accept a penny from us.

How have you developed this early group?
At this point our community began to grow. We quickly realized that we needed something to initiate these new people to church and keep gospel community as our focus and not a program or service that we offer to people. So for those who were knew to our community and the way we are church we lead them through an eight week Journaling Community that lead them through what we believed were core to being a missional church. We also found that being Missional meant that small groups as we knew them weren’t in our future. With the help within those of the Ecclesia Network we stumbled onto Missional Communities, which have felt like the missing piece of how a missional church does community.

At this point two thirds of the people who come on Sunday’s are in our Missional Communities. In fact we hold them so central to who we are that if someone does press for numbers in regards to the size of our church I tell them the number in our Missional Communites because it is this place that we believe we have created a pathway to discipleship and a pathway into our city.

What Missional Communities have done for us that I could never do is put power and imagination into the hands of our community. Instead of only a couple leaders saying “outreach” we have found that Missional Communities have empowered our people for mission and have changed their imagination in regards to what they think the church is.

What are a couple key ideas you use as you interact with the downtown community?

Proximity – We think of proximity as just being part of the backdrop of our downtown community. We make it a regular practice to read the local Downtowner paper monthly that talks about what is happening. We often read through it together and highlight and circle things that would be fun to do together. We encourage people to have their accountability groups, community groups and meals downtown as much as possible combined with prayer walks.

We have seen time and time again how just being downtown with no agenda, no strategic plans has opened doors. It has given us eyes to see and understand our community and on several occasions has allowed us to bump into a person of peace to make connections with different people groups within the neighborhood.

Presence – When we think of presence we think of presence as a very focused activity in which we desire to embody the kingdom. On a monthly basis we try to do something with our Missional Community to bless the neighborhood. We ask ourselves 5 filtering questions 1) Where is the shalom/peace broken? 2) What can we do to restore it? 3) Are there any groups in our city whether they have a church background or not that would like to join us? 4) Is it unarguably, unambiguously good? 5) Does it cause us to be known not just by the locals but as the locals?

How have you seen these two values lived out successfully?
These two things, proximity and presence, have combined to let us do several tangible things to connect with our city. We regularly have pizza and ice cream events with ice creams and school supplies during the summer and other needs throughout the year. We’ve had a Style Your Sole Party with TOMS Shoes, that benefited the local Rescue Mission where we offered manicures and pedicures and free TOMS Shoes to the women, that TOMS highlighted on their website. Recently we just had a Casino night for our local Child Abuse Prevention Center.

Recently, one of the greatest compliment our community has received was when the Downtowner paper asked us to let them know whenever we are doing something downtown because they wanted to highlight it and make sure it was in their paper. That meant so much to our community because the Downtowner was the first resource we went to in trying to figure out this area of our city and now they were inviting us to be a part of it.

How “successful” have you been? How do you define “success”?
Kind of an odd question but people who know me often ask if the church is doing good. I’ve struggled with how to answer that question because I know that they are looking for a number to quantify what is good. I could tell them that we have grown by 350% but I don’t because a follow up question will reveal that we grew from 10-35 people, which has been great, but doesn’t quite sound as revivalistic as 350%. The number I have settled on is 2. The number is 2 because Forbes magazine in 2010 ranked Stockton as the second most depressed city in America. We beat Cleveland this year! How successful have we been as a church plant? You tell me, I think the numbers speak for themselves.

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham