Preaching for the Nod
Bob Hyatt
May 16, 2019

Every once in awhile, I find myself preaching for the nod. Do you know what I mean by “preaching for the nod?”

It’s what we do when we want to hard wire a bit of ego-stroke for ourselves into a Sunday morning.

How easy is it, and how often do we insert that small comment, that little aside, or even that main point that we know will appeal to the sensibilities of certain listeners? You know, the left-leaning (or right-leaning) political comment? The doctrinal aside that scratches the itch of that person so prone to give up the “Amen” or the vigorous head nod…

Preaching for the nod has less to do with what we see in the text and more to do with what we want people to see in us … and thus the danger.

The most God-centered, expository sermon or community-centered dialogical discussion could be completely me-centered if my intention in preaching it is to get certain people to give with the “Good words today, Pastor!” If my intention in preaching a message or making a point is to get certain people to see me as sufficiently hip and relevant (or standing against the tide of culture), or progressive (or appropriately conservative), or doctrinally adventurous (or steadfastly orthodox) then I have traded the proclamation of God’s Word to the people for the proclamation of myself to an audience, regardless of how I dress it up.

And all for that little nod…

It’s like a drug. The rush of agreement, of assent, of affirmation. Many of us would sell our souls for it and some of us do.

And the problem is not only how easy it feels, but often how right.

I remember when I pastored in the Netherlands in the late 90’s, one of the big issues in our church community was that the senior pastor didn’t give a “Gospel Invitation” every week as some of the old hands in the church wanted him to. I totally agreed with the pastor that good, text-based and God-centered proclamation was preaching the Gospel, even if there wasn’t an invitation shoe-horned into and behind every message. The thing is, it was easy for me to include that little Gospel invite on those weeks every couple of months when I was preaching. It was a total win-win. I told myself I was preaching the Gospel (a good thing, right?), some of the people got to hear what they wanted and I got affirmation from a notoriously hard-to-please group within our church. Hey, “whether from good motives or bad”, right?

Well… problem was, sermon prep began to be less and less about hearing from God and more about crafting statements of appeasement. It’s not like I didn’t mean those invitations, but… slippery slope indeed.

I pastored a church that did its Sunday gathering in a pub. We saw a different kind of folk than your average 1st Baptist or 2nd Methodist. Burned by “Church”, usually more politically and socially liberal, they often come, just like everyone else evaluating all the words said and sung, looking for reasons why they might or might not “fit” with our community.

And it was so easy to slip from speaking in a way which is accessible to those we are trying to love into community into speaking in a way which is attractive to them. You know, making sure they understand- that yes it’s church, but we’re not like those churches…

We had a broad spectrum of political and religious views in our community- Republicans and Democrats and socialists and libertarians, people who come from evangelical and mainline backgrounds or no church background at all. It’s something I loved about Evergreen. But I found myself, on occasion, throwing in the odd anti-GWBush or Trump comment. Or taking a poke at Joel Osteen. And if I am honest (and I’m trying to be) it was usually more about been seen as progressive, a Christian but not like those Christians… and more and more, I’m seeing just how misguided a thing that is. How cheap and easy it is to “speak prophetically” when you know it’s what certain people love and want to hear.

And if there’s anything I don’t want to be as a pastor, it’s cheap and/or easy.

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham