Leader Profile: Chris Breslin
Bob Hyatt
September 3, 2019

Oak Church, Durham NC

Chris Breslin  serves as the pastor at Oak Church  in Durham, NC. In the summer of 2014, the Gathering Church sent Chris and Rachel Breslin along with a core team to plant a church in the Lakewood neighborhood of Durham. Oak Church launched on October 26, 2014 after a huge neighborhood block party and pig pickin’. The church gets its name from Isaiah 61: “Oaks of Righteousness, a planting of the Lord for the display of His Splendor,” and strives to be a community of “ hope, healing, and hospitality in and through Christ.”
Chris is the proud husband to Rachel, dad and jungle gym to Noa June (2011), Titus Eliot (2013), Emett Ruth (2015), and Simeon Holmes (2017). He enjoys reading and learning about intersections between theology and the arts, tending a small flock of laying hens named after pop divas, adding to his vinyl music collection, following FSU football, Bulls baseball, and Duke hoops.

How would you describe the area your church is in?

Urban/University Neighborhood

How would you describe the journey of pastoring Oak Church? What have been some of the milestones/different seasons?

Our journey has been a patient journey of learning how to be good neighbors. We had a place before we had a church, and a block party before we had a worship gathering. For that party, about 300 neighbors/strangers showed up. The next morning, 2 new people came for worship. This disabused us of the notion of “if you build it they will come” or that being neighbors and building relationships of trust and care would be quick and easy.

Looking back, what do you know now you wish you had known when you first started Oak Church?

To some extent, I’m glad that our knowledge and understanding of this place has been gradual and ongoing. It’s forced us to pay more attention. I probably would have prayed for and invested more in an older contingency for our initial core. Relying on tested wisdom and stability.

As you think about what you’ve been able to do so far in ministry there what are some things you have done/tried that have worked well?

1) Experiencing liturgy/church year as hospitality- this framework has connected us to Church beyond ourselves, oriented us to a steady backbeat bigger than our emotions or timeframes, and created space for folks at every stage of their journey of faith in Christ. 2) Partnering with other institutions in the neighborhood and experiencing others not as rivals, but as neighbors, people of peace, and potential collaborators for the good of our neighbors.

What hasn’t worked so well? What have you had to rethink/reimagine/rework?

I think we drastically underestimated our ability to develop stable leadership in such a highly transient area. We invest and equip quite a bit, but often don’t get to experience the fruit of this work. I would have imagined much more stability and continuity in our leadership. This has caused us (in an ongoing way) to reconsider how we structure and what we expect.

What is one failure you experienced and what did you learn from it?

To a large extent, these past (almost) five years, have been haunted by a sort of “Spiritual FOMO.” I fight the feeling that I’m/we’re missing out on something the Spirit is doing or someone the Spirit is giving us as a gift. That I don’t have eyes or an imagination for receiving, developing, and deploying these gifts. There have been many failures which validate this fear. Folks who’ve showed up on our doorstep in need who I’ve simply not had an adequate imagination for what the Spirit wanted for them and for us. Folks who’ve showed up on Sundays looking for an invitation either socially or vocationally, and my timidity (mostly shrouded as “humility”) has prevented me from calling them into something deeper. Or relational limits, which have caused us to miss out on digging into deeper healing and participation in God’s renewing work. These failures, also help me to want more and be more open in the future. They’re constant “teaching moments” to be more and more open and attentive and grateful and skilled at receiving.

What is something you’ve been hearing from or learning from God in this last season of leading?

Continue to make space and hold tension. Perhaps there’s even a tension in those two things. Making space requires so much patience and courage. Holding tension similarly asks for endurance and imagination. In this time of dissonance & fragmentation, we’re tempted to rush and resolve. But instead we’d be wise to trust that the Jesus holds all things together (Col 1:17) and that there is more than enough.

What do you dream/hope/pray Oak Church looks like in five years?

I pray that our churches continue to know and love not just their neighbors (in some hypothetical sense) know and love their neighborhoods- the real, complicated people and places with conflicting motivations, but common hopes and desires. That this work would plunge us headlong into trusting in God and into the patient work of seeing and receiving gifts from the Lord who provides.

By Bob Hyatt • October 7, 2026
“When God works in us nothing is useless, and nothing is spared.” - Jeannine Brown, Carla Dahl and Wendy Corbin Reuschling, Becoming Whole and Holy “There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with great purpose, which I may not understand at the moment.” - Alan Redpath Here's something I've noticed about people as they get older: they tend to go one of two ways. They either get sweeter with age or they get crankier. They grow wiser and more like Jesus, or they grow bitter and more like the worst version of themselves. That's because life is formation. Everything we do and everything we go through shapes us one way or the other, mostly depending on how we respond to what happens to us, whether it's extraordinary or completely ordinary. Ministry works the same way. I've watched leaders come out of nearly identical trials in completely different shape. Some come out stronger. Others come out deeply wounded, discouraged, and ready to quit. The difference usually comes down to where they see God in the middle of the struggle, absent or present, and what questions they ask about it. Some ask, "God, why is this happening to me?" Others ask, "God, what could you want to form in me through this?" Both views of God will shape us, and so will both questions. They just shape us in very different directions. In my experience, the most common sin in church leadership is an obsession with numbers and results, paired with neglect of our own souls. On top of that, we rarely stop to notice how those numbers and results, and how ministry itself, are shaping us. So here's my suggestion: stop working so hard to develop your ministry and start noticing that your ministry is developing you. How you handle the realities of church leadership will determine not only what your church becomes but what you become. Leadership and ministry will form you. The only question is: into what? One tool God uses: the fishbowl Some people hesitate to become a pastor because it opens them up to scrutiny, and now and then to outright criticism. When I was a young leader, I hated the "fishbowl effect" of ministry. Everyone was watching me, and my mistakes seemed to count for a lot more than anyone else's. It felt deeply unfair that flaws that wouldn't even register at most people's jobs could cost me my job, my reputation, and my community. Never mind that maybe it bothered me so much because I had such a generous supply of those flaws. After years of living under the steady gaze of critics and cranks, I see the fishbowl differently. These days I actually welcome it. Richard Baxter, a Puritan pastor in the 1600s, put it this way: “While you are as lights set upon a hill, think not to lie hid... do your work as those that remember that the world looks on them... ready to make the worst of all... and to make faults where they cannot find them.”[1] Baxter understood that anyone who calls others to live like Jesus is going to get called out when they don't. His advice? Live like the world is watching, because it is. Some people in your life are ready to yell "Hypocrite!" at the first opportunity, to point out failings they share themselves, and, as Baxter says, even to invent faults when they can't find real ones. And Baxter's fishbowl had a few neighbors peering over the fence. Ours has a livestream, a comment section, and someone screenshotting the announcements. But Baxter goes further. He says we should be glad about it: “As you take yourselves for the lights of the churches, you may expect that men's eyes will be upon you. If other men may sin without observation, so cannot you. And you should thankfully consider how great a mercy this is, that you have so many eyes to watch over you, and so many ready to tell you of your faults; and thus have greater helps than others, at least for restraining you from sin. Though they may do it with a malicious mind, yet you have the advantage of it.” As a Pastor, you have more eyes on you and more people paying attention to how you live. That means you have more help than most in living well and avoiding sin. What some people mean for evil, God means for your good (Genesis 50:20). What looks like a downside of ministry turns out to be a path to maturity, to formation. In practical terms, living your life in front of others pushes you to do what you already know you should do. And it often keeps you out of things you might slide into if nobody were watching. One important caveat: embracing accountability isn't the same as tolerating abuse. Healthy scrutiny sharpens you. A congregant who attacks your spouse or treats your kids like church property is a different problem, and it calls for boundaries, not gratitude. Let's be clear, though: the fishbowl isn't enough on its own. What we're really after is internal: character, a changed heart. But knowing we're living out loud in front of a watching church and a watching world gives us structure, and that structure can help us build the habits and rhythms of holiness we want. As we try to let the heart and character of Christ take deeper root in us, we have the advantage of lots of eyes around us "encouraging" us to stay on the straight and narrow. My sense is that people who embrace this find that, over time, what starts on the outside moves more and more to the inside. Slowly, the choices we make because others are watching become, through habit, real character. Because I know people are watching, I think twice about what I say in public, what I scroll past on my phone, and how I talk to my kids at church or out on the sidewalk in front of the neighbors. More and more, those choices, first made because of an audience, become part of who I am. That's especially true when I treat those moments as kairos [2] moments: times when God breaks in and uses my awareness of a watching world to show me the character He wants to form in me and the choices He'd like me to make. But what if we don't embrace it? What about those who get shipwrecked by moral failure, character flaws, and private sins gone public? People who resent the fishbowl of ministry and the Christian life often end up living one way in public and another in private. It's as if their anger at being scrutinized pushes them into a divided life: they'll play by the rules in public but insist on their own rules in private. Frustrated with the audience around them, so eager to find fault, they forget the true Audience they live before. And as we've all seen from too many spectacular crash-and-burns, the fallout is often devastating. Families, churches, and the reputation of the whole Church take serious damage. Pastors, recognize that your formation is happening, one way or another… and make peace with the fishbowl. It's going to be there whether you like it or not. If you embrace it, you may find it spurring you on toward love and good deeds (Hebrews 10:24) and keeping you clear of the sins that have taken down so many in ministry before you. “You should thankfully consider how great a mercy this is, that you have so many eyes to watch over you.” Let the Holy Spirit use your public life, and every eye watching it, to shape and form you. The fishbowl and the formation of a life in ministry are coming either way. Let them help answer the question: into what? To further explore your own formation through ministry, join us at the Multiply Summit with special guest Rich Villodas this coming February in the Washington, D.C. area! Adapted from Eldership and the Mission of God by Bob Hyatt and J.R. Briggs. [1] Richard Baxter, The Reformed Pastor, London, 1657, p. 21. [2] Kairos is one of the Greek words for time, but it's different from chronos. Chronos is linear, calendar time. Kairos refers to significant moments full of possibility. Here, it means those times when God steps into chronos.
By Bob Hyatt • April 13, 2026
Here's a message from Ecclesia Pastor Aaron Graham